Dogface wrote:
Y'know, you've managed to independently ...
Not so independently... I read small chunks from a number
of places and then I do not remember what I have read and
what I have thought by myself.
Dogface wrote:
... come up with one of the more respectable
anthropological models to explain much of human society.
Heh, sadly it works. For example bullying: friendship,
acquaintance and females are limited resources, so putting
someone 'out of the market' makes them more accessible for
the remaining players. And this despite the fact that
friendship and market in the same phrase sound to me like a
contradiction in terms.
Dogface wrote:
by "utopia" do you mean what is usually meant by "utopia"
or do you mean "an impossible place"?
I mean "an impossible place", in Italian one can also say
"to build castles in the air" (rather than on solid
ground) (my dictionary suggests me to translate "to build
castles in Spain", ... Spain?!?).
Dogface wrote:
>Quote:
>Social trading can be an attempt to establish a set of
>sustainable rules.
Not only can it be, it already is, according to a lot of
social scientists. The problem I always had is that the
most common "currency" seems to usually be invisible to me.
I felt the same until very recently: what the heck are they
exchanging? The only answer I can give is 'momentum', they
are exchanging the possibility of keeping movement in their
life: to meet new people, to access new places and new
experiences.
Momentum is a really fluid thing, like market
opportunities. And there is also speculation: females often
do what looks like inflating "the Internet bubble".
Dogface wrote:
The only possible complication that I see is that a large
number of people seem to be quite offended when the
fundamental basis of their social interaction is laid so
bare.
Yes, things you 'cannot say'.
Dogface wrote:
They like to tell themselves that they are infinitely
selfless, that what they do is not done on the basis of any
sort of "social trade".
I find this especially true in females. In some occasion in
which we had an argument, they ended up with something
equivalent to "Yes, my behaviour was mean; but I am not
mean, because in truth it was your fault and now you have to
say that I am right or you are evil!" It's a madness.
Dogface wrote:
Only get what you can wrest out of everyone else and give
back as little as you possibly can
There is an italian saying: "chi ha dato, ha dato; chi ha
avuto, ha avuto"; more or less: the one who gave, gave; the
one who took, took. This is somewhat a rule of business,
too: cash credits as soon as possible, pay debts as late as
possible.